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James William Fowler III (1940–2015) was an American theologian who was Professor of Theology and Human Development at Emory University. He was director of both the Center for Research on Faith and Moral Development, and the Center for Ethics until he retired in 2005.
The best-known stage model of spiritual or religious development is that of James W. Fowler, a developmental psychologist at the Candler School of Theology, in his Stages of Faith. [ 56 ] [ 57 ] He follows Piaget and Kohlberg and has proposed a holistic staged development of faith (or spiritual development) across the lifespan.
His cross-cultural study of faith development, as conceptualized by James Fowler, focused on the faith of Jewish non-theists in Israel and the United States, discovering tentative support for the legitimacy of Fowler's faith development model, and establishing that the construct validity of Fowler's model and measure was adequate for research ...
Neo-Piagetian theories criticize and build on Piaget's work. Juan Pascaual-Leone was the first to propose a neo-Piagetian stage theory. Since that time several neo-Piagetian theories of cognitive development have been proposed. [12] These include the theories of Robbie Case, Grame Halford, Andreas Demetriou and Kurt W. Fischer.
An interpretation of social and psychological development that could also be considered a theory of spiritual evolution is spiral dynamics, based on the work of Clare W. Graves. Spiral Dynamics posits a series of stages through which human's cultural development progresses – from a survival-based hunter-gatherer stage to a magical-tribal ...
Some research indicates that parents can have a strong effect on religious development in children and adolescents, as they tend to adopt the religion that is practiced during their upbringing. [5] [6] [7] The relationship between parents and their children however can change this. If there is a positive relationship between the parents and ...
The Faith Development Scale was first described by Gary Leak and his colleagues, in "The International Journal for the Psychology of Religion" for 1999. I have added a reference to a more recent publication by Leak to the article. However, in view of the title of this article, I still feel that this article is too heavily based on Fowler's work.
This grid integrates theories and ideas detailing the individual's psychological and spiritual development, collective shifts in consciousness, and levels or holons in neurological functioning and societal organization. Integral theory aims to be a universal metatheory in which all academic disciplines, forms of knowledge, and experiences ...