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Kami may, at its root, simply mean spirit, or an aspect of spirituality. It is written with the kanji 神, Sino-Japanese reading shin or jin. In Chinese, the character means deity or spirit. [8] In the Ainu language, the word kamuy refers to an animistic concept very similar to Japanese kami.
This is because "kami" is a broad term, meaning not only "god" but less specifically "concentration of spiritual energy"; thus, in the example of the especially ancient ancestors, they are treated as kami because of their power. Also, when a noro assumes the form of a god, she becomes the locus of this great energy, and thus is a kami (Sered).
Chinjugami are said to have their origin in the Sangharama of China. Protective kami began to be worshipped in Japanese Buddhist temples as well as Buddhism spread throughout Japan and shinbutsu-shūgō progressed. [3] Later, such protective kami became worshipped in not only temples but other buildings as well and even set regions. [7]
The kami the two enshrine play fundamental roles in the Kojiki and Nihon Shoki, two texts of great importance to Shinto. [45] Because its kami, Amaterasu, is an ancestor of the Emperor, Ise Grand Shrine is the Imperial Household's family shrine. Ise Grand Shrine is dedicated specifically to the emperor.
Musubi-no-Kami (結びの神, lit. ' deity of binding ') – One of the Shinto kami of creation; also known as the kami of matchmaking, love, and marriages. Musuhi – A term in Shinto for the spiritual influences that produces all the things in the universe and helps them develop and complete their cycle. Myōjin (明神, lit.
Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
Religious syncretization made kami worship and Buddhism functionally inseparable, a process called shinbutsu-shūgō. The kami came to be viewed as part of Buddhist cosmology and were increasingly depicted anthropomorphically [citation needed]. The earliest written tradition regarding kami worship was recorded in the 8th-century Kojiki and ...
The meaning of "hid themselves" is that they could not be perceived by human eyes. The fact that there are particles [bunshi] in all things is probably a result of the action of the [kami] of productive power (Mimusubi), while the fact there is gravity is a result of the action of [the kami] Minakanushi. This gravity cannot be seen with eyes or ...