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Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
The Lesser Litany (Kyrie and the Lord's Prayer) of Pius X's arrangement have now been omitted. In monastic life it is seen as a time for refreshment, reflection, and renewal. [13] The 1979 Book of Common Prayer's Order of Service for Noonday is based upon the traditional structure of the Little Offices. [14]
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The Divine Office at the Monastery of Our Lady of Hyning. Liturgical and personal prayer is at the heart of the life of the Bernardine Cistercians. The sisters meet five times daily for the offices of Lauds (morning prayer) Terce (at about 9 a.m) Midday Prayer, Vespers (Evening prayer) and Vigils before retiring. The last office of the day ...
The fact that the monastic communities originally after Prime betook themselves to manual work or study is reflected in the prayer for the work … et opera manuum nostrarum dirige super nos et opus manuum nostrarum dirige ("… and direct thou the works of our hands over us; yea, the work of our hands do thou direct"), and the prayer Dirigere ...
Today, in most places where the Daily Cycle is observed, the Midnight Office is combined with Matins and the First Hour into one of the three daily aggregates called for in the Typikon. [3] Concerning the Midnight Office, Saint Mark of Ephesus says: "The beginning of all the hymns and prayers to God is the time of the midnight prayer. For ...