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Miracle: According to many religions, a miracle, derived from the Latin word miraculum meaning 'something wonderful', is a striking interposition of divine intervention by God in the universe by which the operations of the ordinary course of Nature are overruled, suspended, or modified.
Divine intervention is an event that occurs when a deity (i.e. God or gods) becomes actively involved in changing some situation in human affairs. In contrast to other kinds of divine action, the expression "divine intervention" implies that there is some kind of identifiable situation or state of affairs that a god chooses to get involved with, to intervene in, in order to change, end, or ...
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
The term itself was coined in response to this tendency. This theological view suggests that God fills in the gaps left by scientific knowledge, and that these gaps represent moments of divine intervention or influence. This concept has been met with criticism and debate from various quarters.
The term svayambhu is also used to describe the belief of a self-manifested image (murti) of a deity present in a temple, which is described to be not of human creation, but of natural or divine origin.
The Sanskrit deva-derives from Indo-Iranian *daiv-which in turn descends from the Proto-Indo-European word, *deiwo-, originally an adjective meaning "celestial" or "shining", which is a (not synchronic Sanskrit) vrddhi derivative from *diw, zero-grade of the root *dyew-meaning "to shine", especially as the day-lit sky. [14]
The latter meaning dominates in the Avestan cognate to Ṛta, aṣ̌a. [ 7 ] The proper Sanskrit pronunciation of the word is ṛta, the ṛ being a vocalic r, like that in pert or dirt, when pronounced with a rhotic r, e.g. as in American, followed by a short a.
Newton "recognized Christ as a divine mediator between God and man, who was subordinate to the Father who created him." [160] He was especially interested in prophecy, but for him, "the great apostasy was trinitarianism." [161] Newton tried unsuccessfully to obtain one of the two fellowships that exempted the holder from the ordination requirement.