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The Ottoman Empire became a safe haven for Jews from the Iberian Peninsula fleeing persecution (see Alhambra Decree). By the end of the 16th century, the Ottoman Empire had the largest Jewish population in the world, with 150,000 compared to Poland's and non-Ottoman Ukraine's combined figure of 75,000. [2] [3]
The Golden Horn: Kasskoj or the Jewish ghetto, illustration by Cesare Biseo for the book Constantinople (1878) by Edmondo de AmicisIn the 18th century, the Ottoman Jews of Istanbul suffered economic disadvantages because of growing economic competition with the European-backed Christians, [6] who were able to compete unfairly through a series of special advantages granted to them through ...
This influx played a pivotal role in shaping the predominant identity of Ottoman Jews. [6] By the end of the sixteenth century, the Jewish population in the Ottoman Empire was double (150,000) that of Jews in Poland and Ukraine combined (75,000), far surpassing other Jewish communities to be the largest in the world.
This category includes Jews who were born in or were active within the Ottoman Empire (1300-1923). Ottoman Jews were of a variety of origins and observances, including Sephardi, Mizrahi, Romaniote, Karaite, and others.
Jews in Ottoman Palestine under the Ottoman Empire from 1516 to 1917. See related article Old Yishuv. For Jews of the rest of the Ottoman Empire, notably Constantinople and Selanik (Thessaloniki), see Category:Jews from the Ottoman Empire
Pages in category "Jews and Judaism in the Ottoman Empire" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes .
The Old Yishuv (Hebrew: היישוב הישן, haYishuv haYashan) were the Jewish communities of the region of Palestine during the Ottoman period, [1] up to the onset of Zionist aliyah waves, and the consolidation of the new Yishuv by the end of World War I.
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