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In the past, one of the main water resources in Jordan was the Jordan River, with a flow of 1.3 billion m 3 per year (BCM/yr). However, after Israel built the National Water Carrier in 1953 and diverted water from the Sea of Galilee to Israel's coastal plains and southern desert, the flow of the Lower Jordan River dropped significantly.
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
The Jordanian side uses the names Al-Maghtas, Bethany beyond the Jordan and Baptism(al) Site, while the western part is known as Qasr al-Yahud.The nearby Greek Orthodox Monastery of St John the Baptist has a castle-like appearance (thus qasr, "castle"), and tradition holds that the Israelites crossed the river at this spot (thus al-Yahud, "of the Jews").
Endangerment of the Indus river dolphin. [50] Jordan River: Jordan, Israel, Syria, Israeli-occupied Palestinian territory of West Bank: The river holds major significance in Judaism and Christianity. According to the Bible, the Israelites crossed it into the Promised Land and Jesus of Nazareth was baptized by John the Baptist in it. [51]
The Hebrew Bible contains several other references to Sodom and Gomorrah. The New Testament also contains passages of parallels to the destruction and surrounding events that pertained to these cities and those who were involved. Later deuterocanonical texts attempt to glean additional insights about these cities of the Jordan Plain and their ...
Neither "Aenon" nor "Salim" is a unique name, and the Gospel text offers only two additional hints about where Aenon might be located: the most direct information is that "there was plenty of water there" (), and the second is that it was west of the River Jordan because at Aenon John's disciples talk of the site where John first encountered Jesus as being "on the other side of the Jordan ...
A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Ramoth-Gilead (Hebrew: רָמֹת גִּלְעָד, romanized: Rāmōṯ Gilʿāḏ, meaning "Heights of Gilead"), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called "Ramoth in Gilead" (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or "Ramoth Galaad" in the Douay–Rheims Bible.