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Alexander the Great issued an edict, probably in the summer of 334 BC, to the city of Priene. [1] On the Temple of Athena Polias a section of the edict was inscribed across four marble blocks "near the top of the east face of the north anta of the pronaos." [2] It was inscribed in Koine Greek the 280s BC during the reign of Lysimachus. The same ...
Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
Download QR code; Print/export Download as PDF; ... Alexander the Great's edict to Priene (334 BC, but inscribed in the 280s BC) Priene calendar inscription (AD 9)
The Priene inscription is a dedicatory inscription by Alexander the Great, which was discovered at the Temple of Athena Polias in Priene (modern Turkey), in the nineteenth century. It now forms an important part of the British Museum 's Ancient Greek epigraphic collection and provides a direct link to one of the most famous persons in ancient ...
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Priene was a member of the Athenian-dominated Delian League in the 5th century BCE. In 387 BCE it came under Persian dominance again, which lasted until Alexander the Great's conquest. [9] Disputes with Samos, and the troubles after Alexander's death, brought Priene low. Rome had to save it from the kings of Pergamon and Cappadocia in 155.
Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives ...
Arrian's Anabasis has traditionally been regarded as the most reliable extant narrative source for Alexander's campaigns. Since the 1970s, however, a more critical view of Arrian has become widespread, due largely to the work of A. B. Bosworth, who has drawn scholars' attention to Arrian's tendency to hagiography and apologia, not to mention several passages where Arrian can be shown (by ...