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Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [12] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land", [10] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [13]
The other Christians who lived in Transjordan were nomadic or semi-nomadic and were often distrusted by the Crusaders. According to John of Ibelin, the Lordship of Transjordan was one of the four major Vassals of the Kingdom of Jerusalem. John, writing in the 13th century, called it a lordship, but it may have been treated as a principality in ...
The Emirate of Transjordan (Arabic: إمارة شرق الأردن, romanized: Imārat Sharq al-Urdun, lit. 'the emirate east of the Jordan'), officially known as the Amirate of Trans-Jordan, was a British protectorate established on 11 April 1921, [4] [1] [2] which remained as such until achieving formal independence as the Kingdom of Transjordan in 1946.
On 25 May 1946 the Transjordan became the "Hashemite Kingdom of Transjordan" when the ruling 'Amir' was re-designated as 'King' by the parliament of Transjordan on the day it ratified the Treaty of London. 25 May is still celebrated as independence day in Jordan although legally the mandate for Transjordan ended on 17 June 1946 when, in ...
The Desert Force (Arabic: قوات البادية, English: Al-Badia Force), also known as the Desert Patrol, was a paramilitary force of Transjordan.Its main task was to guard Jordanian borders with neighboring Iraq, Saudi Arabia and Syria as well as to provide protection for oil pipelines of the Iraq Petroleum Company (IPC).
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Transjordan in the Bible, an area east of the Jordan River mentioned in the Hebrew Bible The East Bank of the Jordan (song) , a song written by Ze'ev Jabotinsky , the Revisionist Zionist leader. Topics referred to by the same term
Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." [9] Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the promised land," [7] but in Deuteronomy 1:7 and 11:24, the Transjordan is an "integral part of the promised land." [10]