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In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists.The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
[102] [103] For example, the Free Methodist Church and the Church of the Nazarene are widely regarded as being aligned with the holiness movement and are core members of the World Methodist Council, along with denominations with mixed churchmanship, such as the United Methodist Church.
Either way, the commentary is clear that disagreement and disunity were undermining church life. There are no extant sources (biblical or otherwise) to suggest the outcome of the argument. Nonetheless, it is often cited in contemporary church life as part of a call to build unity within congregations and churches. [14]
For example, in the story of Stephen's martyrdom, Stephen links his accusers to those who resisted Moses (Acts 7:51-53), and his death is paralleled with Jesus' (Acts 7:59-60). [30] Acts 28:25-28 also provides strong encouragement and validation for Gentiles readers, while Acts 9:4-5 makes a direct link between the persecuted and Jesus, which ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Here the Bible is seen as a unique witness to the people and deeds that do make up the Word of God. However, it is a wholly human witness. [93] All books of the Bible were written by human beings. Thus, whether the Bible is—in whole or in part [94] —the Word of God is not clear. However, some argue that the Bible can still be construed as ...
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