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In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
This is the second work of grace. This is perfect freedom from sin—all sin—both inward and outward. There is now nothing in the heart but love and Jesus is crowned within. [13] Fletcher additionally emphasizes that the experience of entire sanctification, through the indwelling of the Holy Spirit, empowers the believer for service to God. [14]
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit.
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
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This is seen as the culmination of the three states, or stages, of perfection through which the soul passes: the purgative way (that of cleansing or purification, the Greek term for which is κάθαρσις, katharsis), the illuminative way (so called because in it the mind becomes more and more enlightened as to spiritual things and the ...
Entire sanctification follows regeneration as circumcision follows birth. It is to enable us to "Love the Lord thy God with all thine heart" (Deut. 30:6). By this circumcision "made without hands", the "body of the sins of the flesh" is put off (Col. 2:11). Love is made perfect (I John 4:17); Holiness is perfected (II Cor. 7:1).
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