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He takes them on a boat to a deserted place where they can rest. Verse 6:30 is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 [23] and it is most frequently – 68 out of 79 New Testament occurrences – used by Luke the Evangelist and Paul of Tarsus.
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same.
Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
In fact, to those who have, more will be given, and from those who don't have, even what they do have will be taken away!" Mark 4:25 also occurs in the Parable of the Talents (Matt 25:29, Luke 19:26) and Matt 13:12, Luke 8:18, Thomas 41. Mark 4:24 also occurs in Matt 7:2 and Luke 6:38.
Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...
The imprisonment and death of John the Baptist (Mark 6:17–29) may be compared to the persecution of Elijah by Jezebel (1 Kings 19:2–3). [13] Moses can be seen as a representative of the law and Elijah a representative of the prophets.
In the Hebrew texts, "the way of the LORD" is "the way of Y-WH," using the Holy Tetragrammaton, [95] [96] the Divine Name of the God of Israel revealed to Moses on Mount Sinai (Exodus 3:13-15). In this way the Gospel according to Mark identifies Jesus as both Messiah and the LORD God of Israel.
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
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related to: mark 6:7-13 niv version 3 4