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1 Samuel 20 is the twentieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
However, from the explanation given in 1 Samuel 1:20, the name could alternatively come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל (Modern: Šəʾīltīv mēʾĒl, Tiberian: Šĭʾīltīw mēʾĒl), meaning "I have asked/borrowed him from God".
Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. [41] In 1 Samuel 9:6–20, Samuel is seen as a local "seer".
The root meaning of the name Nabal is wilt, [18] and came to mean failure, and so gained the figurative meaning of being shamelessly improprietous; [19] in the Nabal narrative, he is described as living up to his name, [20] in addition to being surly and mean. [2]
The name "Ramathaim" means "the two heights" is found in the whole Bible only in this verse, and without doubt points to Ramah (meaning "the height"), which is the birthplace (1 Samuel 1:19), residence (1 Samuel 7:17), and burial-place (1 Samuel 25:1) of Samuel. [20] The city has been identified with Arimathea of the New Testament [21]
Eventually, in answer to her desperate prayer, Hannah's womb was opened, and she bore Samuel, and later another three sons and two daughters. [8] After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.
He was the twelfth High Priest [citation needed], and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (1 Samuel 21:1–9). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then ...
Kish was a Benjamite of the family of the Matrites (1 Samuel 9:1; 14:51; Acts 13:21; 1 Samuel 10:21), and there is some question over whether he was the brother or son of Ner (1 Chronicles 8:33 and 9:39; 1 Samuel 14:51). The question may be resolved by reading both Ner and Kish as sons of Abiel.
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