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Prior to the 20th century, the three major branches of Christianity—Catholicism, Eastern Orthodoxy and Protestantism [1] (including leading Protestant reformers Martin Luther and John Calvin)—generally held a critical perspective of birth control (also known as contraception). [2] Among Christian denominations today, however, there is a ...
The United Methodist Church, holds that "each couple has the right and the duty prayerfully and responsibly to control conception according to their circumstances."Its Resolution on Responsible Parenthood states that in order to "support the sacred dimensions of personhood, all possible efforts should be made by parents and the community to ensure that each child enters the world with a ...
[6] [7] This belief dates back to the first centuries of Christianity. [8] [9] Artificial contraception is taught to not fulfill the ideal of married love, while methods such as natural family planning (NFP) are in full accordance with Christian doctrine. [10] Pope Pius XI explicitly condemned birth control in his 1930 encyclical Casti connubii ...
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
We believe that our contemporaries are particularly capable of seeing that this teaching is in harmony with human reason. [5] According to the Catechism of the Catholic Church, Techniques involving only the married couple (homologous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable.
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.
In September 1990, John Paul II visited the small town of Mwanza, in northern Tanzania, and gave a speech that many believe set the tone for the AIDS crisis in Africa. [22] John Paul II said that condoms were a sin in any circumstance. [22] He lauded family values and praised fidelity and abstinence as the only true ways to combat the disease. [22]
As of 2022, ninety-eight percent of sexually active American Catholic women have used a form of contraception other than natural family planning. [28] Seventy-four percent of Catholics who regularly attend Mass believe that premarital sex with a committed partner is morally acceptable in some circumstances. [29]