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"Slavic Mythology". In L. H. Gray (ed.). The Mythology of all Races. Vol. III, Celtic and Slavic Mythology. Boston. pp. 217– 389. {}: CS1 maint: location missing publisher ; Mathieu-Colas, Michel (2017). "Dieux slaves et baltes" (PDF). Dictionnaire des noms des divinités. France: Archive ouverte des Sciences de l'Homme et de la Société ...
Download as PDF; Printable version; In other projects Wikimedia Commons; ... Pages in category "Slavic folklore" The following 8 pages are in this category, out of 8 ...
Download as PDF; Printable version; ... Pages in category "Slavic legendary creatures" ... Babay (Slavic folklore) Bauk (mythology) Blud;
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This indicates that West Slavic charms served as a mediator between the East Slavic tradition and Western influences. The magical formula "Stop, blood, as still in the wound, as water/Jesus in the Jordan" is an example of a treated person's bleeding wound assimilation with a Medieval apocryphal story of how the Jordan waters stopped flowing ...
Boris Rybakov connects the term with the Slavic word for "riverbank" and reasons that the term referred to Slavic mermaids, although, unlike rusalkas, they were benevolent in nature. [4] The scholar identifies the worship of vampires and bereginyas as a form of "dualistic animism" practiced by the Slavs in the most ancient period of their history.
Polevik or Polewik in Slavic mythology are field spirits that appear as a deformed creatures with different coloured eyes and grass instead of hair. They appear either at noon or sunset and wear either all black or all white suits. They are also described in south Russian folklore as field spirits with green hair. [1]
In Russian and Slovak folklore, notsnitsa are known to torment children at night, and a stone with a hole in the center is said to be a protection from nocnitsa. Mothers in some regions will place a knife in their children's cradles or draw a circle around the cradles with a knife for protection.
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