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Relations between Protestantism and Judaism have existed since the time of the Reformation, although there has been more emphasis on dialogue since the 20th century, with Protestant and Jewish scholars in the United States being at the forefront of the emerging interfaith movement.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
The document pays particular tribute to the Second Vatican Council's Declaration Nostra aetate, whose fourth chapter represents the Magna Charta of the Holy See's dialogue with the Jewish world. Between Jerusalem and Rome does not hide the theological differences that exist between the two faith traditions while all the same it expresses a firm ...
The belief, therefore, implies, first, that Judaism needs reformation and replacement, and second, that modern Judaism remains merely as a "relic". Most importantly the belief of the Judeo-Christian tradition insidiously obscures the real and significant differences between Judaism and Christianity. [21]
Reed and Becker describe a "master narrative" of Jewish and Christian history that is guided by the parting concept, which describes a first-century Judaism characterized by great diversity, with exchange between Christ-believing and non-Christ-believing Jews, that was fundamentally changed in the wake of the Second Temple's destruction and the ...
Protestants and Catholics [91] use the Masoretic Text of the Jewish Tanakh as the textual basis for their translations of the protocanonical books (those accepted as canonical by both Jews and all Christians), with various changes derived from a multiplicity of other ancient sources (such as the Septuagint, the Vulgate, the Dead Sea Scrolls ...
Many modern day Christians, including many Catholics and some liberal Protestants, have developed a view of the New Testament as an extended covenant; they believe that Jews are still in a valid relationship with God, and that Jews can avoid damnation and earn a heavenly reward. For these Christians, the New Testament extended God's original ...
The Christian Scholars Group on Christian–Jewish Relations is a group of 22 Christian scholars, theologians, historians and clergy from six Christian Protestant denominations and the Roman Catholic Church, which works to "develop more adequate Christian theologies of the church's relationship to Judaism and the Jewish people."