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Handbook for a Confessor (also Old English Handbook, or in full, Late Old English Handbook for the Use of a Confessor) is a compilation of Old English and Latin penitential texts associated with – and possibly authored or adapted by – Wulfstan (II), Archbishop of York (d. 1023). [1]
The Book of Confessions contains the creeds and confessions of the Presbyterian Church (U.S.A.). [1] The contents are the Nicene Creed, the Apostles' Creed, the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession, the Westminster Confession of Faith, the Shorter Catechism, the Larger Catechism, the Theological Declaration of Barmen, the Confession of 1967, the Confession ...
1900 Fulton Confession of Faith (Primitive Baptists) 1923 Articles of Faith Put Forth by the Baptist Bible Union (defunct fundamentalist group within ABC) 1925 Baptist Faith and Message - revised in 1963, 1998 and 2000; 1935 Treatise on the Faith and Practice of the Free Will Baptists
The Penitential Act (capitalized in the Roman Missal) is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism. [1] In Anglicanism, it is said as part of the Eucharist, but it is not considered an official ...
The Confession of Faith covers much of the same ground as the Articles of Religion, but it is shorter and the language is more contemporary. The Confession of Faith also contains an article on the Judgment and Future State (derived from the Augsburg Confession) which had not been present in the Methodist Articles of Religion. [1] [a]
In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the Book of Common Prayer. [2]In Methodism, the General Confession is the same act of contrition in The Sunday Service of the Methodists and Methodist liturgical texts descended from it.
Confession and penance in the rite of the Eastern Orthodox Church, even to our own day, preserve the character of liberation and healing rather than of judgment. Ruling and healing are seen as the same charism, as in early Christian times. [62] Remission of sin is granted on the basis of sincere repentance and confession.
Schleitheim Confession printed in 1550, displayed in the Anabaptist Room of the Local History Museum in Schleitheim, Switzerland. Title page of the Schleitheim Confession. The Schleitheim Confession was the most representative statement of Anabaptist principles, by a group of Swiss Anabaptists in 1527 in Schleitheim, Switzerland.