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According to MacDonald, the gospels are primarily intended to show Jesus as superior to Greek heroes [65] and, although Jesus himself was a real historical figure, the gospels should be read as works of historical fiction centered on a real protagonist, not as accurate accounts of Jesus's life. [65]
Plato, in his Cratylus, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of". [24] This etymology, along with Plato's entire method of deriving etymologies, is not supported by modern scholarship. [25] [26]
In Greek mythology, Iasion / aɪ ˈ eɪ ʒ ə n / (Ancient Greek: Ἰασίων, romanized: Iasíōn) or Iasus / ˈ aɪ ə s ə s / (Ancient Greek: Ἴασος, romanized: Íasos), also called Eetion [1] [2] / iː ˈ ɛ ʃ ə n / (Ancient Greek: Ἠετίων, romanized: Ēetíōn), was the founder of the mystic rites on the island of Samothrace.
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
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Clement of Alexandria, demonstrated Greek thought in writing, "Philosophy has been given to the Greeks as their own kind of Covenant, their foundation for the philosophy of Christ ... the philosophy of the Greeks ... contains the basic elements of that genuine and perfect knowledge which is higher than human ... even upon those spiritual objects."
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.