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There are two events that occur during glorification, these are "the receiving of perfection by the elect before entering into the kingdom of heaven," and "the receiving of the resurrection bodies by the elect". Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification.
Glorification is a concept in Christian theology treated differently by different Christian denominations. In Reformed Christianity , glorification is the final stage of the ordo salutis and an aspect of Christian soteriology and Christian eschatology .
A number of different repetitive prayer formulas have been attested in the history of Eastern Orthodox monasticism: the Prayer of St. Ioannikios the Great (754–846): "My hope is the Father, my refuge is the Son, my shelter is the Holy Ghost, O Holy Trinity, Glory unto You", the repetitive use of which is described in his Life; or the more ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Noetic prayer is the first stage of the Jesus Prayer, a short formulaic prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." [citation needed] The second stage of the Jesus Prayer is the Prayer of the Heart (Καρδιακή Προσευχή), in which the prayer is internalized into 'the heart'. [94]
Because humans are literally God's children, they can also be heirs of his glory, and joint heirs with Jesus Christ (Romans 8:16–17). [77] Latter-day Saints believe that the "glory of God is intelligence, in other words, light and truth" . Therefore the process of inheriting his glory is a process of learning.
The relevant prayer calls to mind the wound he is said to have received during the carrying of his cross. It is variously attributed to Bernard of Clairvaux, [29] St. Gertrude, or St. Mechtilde. [30] The shoulder wound did not inspire as significant a devotional following as the wound in the side "...with its direct access to Christ's heart." [31]
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