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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
The spina that stood at the center of the chariot racing circuit was still visible then; in modern Istanbul, three of the ancient monuments remain. [ 3 ] The hippodrome was filled with statues of gods, emperors, animals, and heroes, among them some famous works, such as a 4th-century BC Heracles by Lysippos , Romulus and Remus with the she-wolf ...
The Circus Maximus (Latin for "largest circus"; Italian: Circo Massimo) is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy.In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.
Denarius depicting the helmeted head of Mars, with Victory driving a biga on the reverse (issued 88 BC by Gnaeus Cornelius Lentulus Clodianus). The Equirria (also as Ecurria, from equicurria, "horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, [1] held in honor of the god Mars, one 27 February and the other 14 March.
The best known and preserved textual evidence about Egyptian chariots in action was from the Battle of Kadesh during the reign of Ramses II, which was probably the largest single chariot battle in history. [9] Kamose (1555–1550) has the distinction of being the first Egyptian ruler to use the chariot and cavalry units in battle, giving him ...
Although primarily meant for chariot races, the hippodrome was also used for other types of sport, and it is likely that at least some of the events of the Tyrian Games were celebrated at this place. It may have been the place where, during the Diocletianic Persecution, Christians were tortured to death. [6]
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