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A motif may be repeated in a pattern or design, often many times, or may just occur once in a work. [1] A motif may be an element in the iconography of a particular subject or type of subject that is seen in other works, or may form the main subject, as the Master of Animals motif in ancient art typically does.
The study of African art until recently focused on the traditional art of certain well-known groups on the continent, with a particular emphasis on traditional sculpture, masks and other visual culture from non-Islamic West Africa, Central Africa, [15] and Southern Africa with a particular emphasis on the 19th and 20th centuries. Recently ...
African folk art consists of a variety of items: household objects, metal objects, toys, textiles, masks, and wood sculpture. Most traditional African art meets many definitions of folk art generally, or at least did so until relatively recent dates.
Toda embroidery, also locally known as "pukhoor", [1] is an art work among the Toda pastoral people of Nilgiris, in Tamil Nadu, made exclusively by their women. [1] The embroidery, which has a fine finish, appears like a woven cloth [2] but is made with use of red and black threads with a white cotton cloth background.
Uli designs are characterized by swelling and tapering curves interspersed with angled lines and abstract motifs. [1] These designs are either stained onto the body or painted onto walls, and are temporary in both cases, wearing off in a week on the body and washing off walls during the rainy season. [6]
The Indian modern artist, Nandalal Bose, frequently drew from alpanas and their traditional motifs in his art, especially floral motifs such as the autumn flower. [16] [4] Abanindranath Tagore, the painter and writer, wrote a study of alpanas in his book, Banglar Broto, and compared their motifs to hieroglyphs. [14] The film-maker, Satyajit Ray ...
As a motif in Indian art, it dates back to the Indus Valley Civilisation and is a symbol of good fortune. It is also known as muchri or golok dhanda. Over time, the design has become more curvilinear than the four-armed swastika found on the Mohenjodaro seal. The symbolic design has significant influence in Hinduism, Buddhism, and Jainism.
In the past, plain jaapis were used by ordinary people in Assam and by farmers for protection from the sun, while ornate decorative jaapis were worn as a status symbol by the royalty and nobility. Decorative sorudoi jaapi are made with intricate cloth designs (primarily red, white, green, blue, and black) that are integrated into the weaving.
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