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Since post-truth politics are primarily known through public statements in specific media contexts (such as commentary on major broadcasting networks, podcasts, YouTube videos, and social media), it is especially studied as a media and communication studies phenomenon with particular forms of truth-telling, including intentional rumors, lies ...
This necessity is driven by the varying, and conflicting, claims of different philosophies. The rules of logic have no ability to distinguish truth on their own. An individual must determine what standards distinguish truth from falsehood. Not all criteria are equally valid. Some standards are sufficient, while others are questionable. [1]
The firehose of falsehood, also known as firehosing, is a propaganda technique in which a large number of messages are broadcast rapidly, repetitively, and continuously over multiple channels (like news and social media) without regard for truth or consistency.
It is, perhaps, also immediately obvious that if we have analysed judgment we have solved the problem of truth; for taking the mental factor in a judgment (which is often itself called a judgment), the truth or falsity of this depends only on what proposition it is that is judged, and what we have to explain is the meaning of saying that the ...
Falsehood flies, and truth comes limping after it; so that when men come to be undeceived, it is too late, the jest is over, and the tale has had its effect: like a man who has thought of a good repartee, when the discourse is changed, or the company parted; or, like a physician, who has found out an infallible medicine, after the patient is dead.
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"The Blinding of Truth by Falsehood", also known as The Tale of Truth and Falsehood, is an Ancient Egyptian story from the 19th Dynasty of the New Kingdom Period. It is found on Papyrus Chester Beatty II and narrates the dispute that occurs between Maat (Truth), his unnamed son, and Gereg (Falsehood).