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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Vertumnus and Pomona (c. 1618) by Peter Paul Rubens. In Roman mythology, Vertumnus (Latin pronunciation: [wɛr'tʊmnʊs]; also Vortumnus or Vertimnus) is the god of seasons, change [1] and plant growth, as well as gardens and fruit trees.
The origin of this epithet might be either concrete, referring directly to the image of the god reproduced on coins [85] and supposed to have been introduced by king Numa in the sanctuary at the lowest point of the Argiletum, [86] or to a feature of the Ianus of the Porta Belli, the double gate ritually opened at the beginning of wars, [87] or ...
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". [1] These gods are believed to oversee a state of transition of some kind; such as, the old to the new, the unconscious to the conscious state, the familiar to the unknown.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
The meaning and origin of many archaic festivals baffled even Rome's intellectual elite, but the more obscure they were, the greater the opportunity for reinvention and reinterpretation – a fact lost neither on Augustus in his program of religious reform, which often cloaked autocratic innovation, nor on his only rival as mythmaker of the era ...
Festus gives the etymology of delubrum as fustem delibratum, "stripped stake," that is, a tree deprived of its bark (liber) by a lightning bolt, as such trees in archaic times were venerated as gods. The meaning of the term later extended to denote the shrine built to house the stake. [142] Compare aedes, fanum, and templum.
In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia. From the 20th century onwards, a number of scholars find various evidence for the name [YHWH or related form] in the New Testament. [1]
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