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Naming laws in the People's Republic of China (excluding Hong Kong and Macau) are based mainly on technical capability rather than the appropriateness of words [citation needed] (as opposed to naming laws in Japan, which restrict the kanji which can be used based on appropriate taste, as well as readability by all people).
The Great Qing Code comprises 436 articles divided into seven parts, further subdivided into chapters. The first part (Names and General Rules) is a General Part, similar to that of Germany's Bürgerliches Gesetzbuch, which contains the general legal rules, principles, and concepts applied to the rest of the Code.
The Chinese abbreviated name, e.g. Ningwu Railway, should still be mentioned in the first sentence of the article as a secondary name of the expressway/railway, and should be made a redirect link to the article. This Chinese abbreviated name can be freely used in the article itself and in other articles. The rule above applies only to article ...
With their social names comes responsibilities and duties. Ruler, minister, father and son all have social names therefore need to fulfill their required social duties of respect (The rectification of names). For example, in the study of Chinese culture a child only speaks when a parent permits them to speak. [7]
Given name: Hiowan Yei in Manchu; Xuan Ye (玄燁 xuan2 ye4) in Chinese Era name: Elhe Taifin in Manchu; Kangxi (康熙 kang1 xi1) in Chinese Temple name: Sheng Zu (聖祖 sheng4 zu3) Posthumous name: Emperor Hetian-hongyuan-wenhuruizhe-hongjiankuan-yuxiaojing-chengxin-gongderen ...
A law formulated in accordance with the Constitution of the People’s Republic of China for the purposes of protecting the lawful rights and interests of the persons of the civil law, regulating civil-law relations, maintaining social and economic order, meeting the needs for developing socialism with Chinese characteristics, and carrying ...
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The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).