Search results
Results from the WOW.Com Content Network
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The Investiture of Abbaton has only one extant copy in the Sahidic dialect of Coptic. [3] It is an apocalyptic text in the investiture genre. [4] The surviving copy is dated to 981. [5] While its present version likely dates to the 700s, an original may date to the 600s. [6]
"Fragment G", which Clement of Alexandria (Stromateis 6.52.3-4) related to "On Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the [human] heart". Layton relates this to GTr 19.34 − when Jesus taught, "in ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Craig Evans argues that Smith before the discovery had published three studies, in 1951, [296] 1955 [297] and 1958, [298] in which he discussed and linked "(1) "the mystery of the kingdom of God" in Mark 4:11, (2) secrecy and initiation, (3) forbidden sexual, including homosexual, relationships and (4) Clement of Alexandria". [299]
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
The Confession provided the rationale for the exclusion: 'The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the church of God, nor to be any otherwise approved, or made use of, than other human writings' (1.3). [43]
Basilides' Exegetica mentioned in Hippolytus of Rome (Refutatio Omnium Haeresium VII, ixv and X, x) and Clement of Alexandria (Stromata IV, xii and IV, xxiv–xxvi) Epiphanes ' On Righteousness , mentioned in Clement of Alexandria ( Str. III, ii).