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The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
"Nazirite" comes from the Hebrew word nazir meaning "consecrated" [9] or "separated", [10] and may be ultimately derived from a root meaning "vow", similar to the Hebrew neder. [10] The word nazir is also sometimes used to refer to a prince, who fills a special position of secular power, [ 11 ] and the cognate word nezer can refer to either the ...
According to the biblical narrative, the first set of tablets, inscribed by the finger of God, (Exodus 31:18) were smashed by Moses when he was enraged by the sight of the Children of Israel worshiping a golden calf (Exodus 32:19) and the second were later chiseled out by Moses and rewritten by God (Exodus 34:1).
Adoni-Bezek is recorded as saying "Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me." [8] According to Elicott's Commentary for English readers, "The cutting off of his thumbs would prevent him from ever again drawing a bow or wielding a sword. Romans who desired to ...
The Finger of God is a phrase used in the Pentateuch or the Five Books of Moses, specifically in the Book of Exodus, to describe an expression of God's power and authority. In Exodus 8:19, Pharaoah's magicians acknowledge the plagues as the finger of God, referring to the harsh natural phenomena that God has brought upon Egypt.
Genesis 3:23; Therefore, the L ORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.. Genesis 3:24; So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...
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