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The relationship between Buddhism and democracy has a long history with some scholars claiming the very foundations of Buddhist society were democratic. [ 1 ] [ 2 ] Though some historic Buddhist societies have been categorized as feudalistic, the relationship between peasants and land owners was often voluntary.
This is a list of writers on Buddhism. The list is intended to include only those writers who have written books about Buddhism , and about whom there is already a Wikipedia article. Each entry needs to indicate the writer's most well-known work.
[b] He translates "Buddhism" as the "Doctrine of Awakening," [c] stressing that Buddha is a title referring to an "Awakened One," not merely the name of the founder of Buddhism. [3] Having set out his intention to discuss Buddhist ascesis in the first chapter, Evola dedicates the second chapter to arguing that Buddhism is Aryan in nature. [4]
Ambedkar's new sect of Buddhism rejected these ideas and re-interpreted the Buddha's religion in terms of class struggle and social equality. [36] [32] [38] Ambedkar called his version of Buddhism Navayana or Neo-Buddhism. [39] His book, The Buddha and His Dhamma, is the holy book of Navayana or Dalit Buddhists. [40]
Buddhist socialism is a political ideology which advocates socialism based on the principles of Buddhism. Both Buddhism and socialism seek to provide an end to suffering by analyzing its conditions and removing its main causes through praxis. Both also seek to provide a transformation of personal consciousness (respectively, spiritual and ...
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
Buddhist karma and karmic reincarnation are feared to potentially lead to fatalism and victim blaming. Paul Edwards says that karma does not provide a guide to action. Whitley Kaufman, in his 2014 book, cross-examines that there is a taut relationship between karma and free will and that if karma existed, then evil would not exist because all victims of evil just get "deserved". [1]
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