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The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...
Plato depicts Clitophon as a close associate with the sophistic rhetorician Thrasymachus and the orator Lysias.Clitophon assists the former in Book 1 of Plato's Republic, positing a brief but significant relativistic argument that the advantage of the stronger is identical to whatever the stronger believes it to be. [1]
Adeimantus of Collytus (Greek: Ἀδείμαντος; c. 442 BC – 382 BC), [1] son of Ariston of Athens, was an ancient Athenian Greek best known as Plato's brother. He plays an important part in Plato's Republic and is mentioned in the Apology and Parmenides dialogues.
There is a long philosophical tradition of exploring what exactly Thrasymachus meant in Republic I, and of taking his statements as a coherent philosophical assertion, rather than as Plato's straw man. In Republic I, Thrasymachus violently disagreed with the outcome of Socrates' discussion with Polemarchus about justice. Demanding payment ...
Plato describes a violent tyrant as the opposite of a good and "true king" in the Statesman, [6] and while Aristotle in the Politics sees it as opposed to all other beneficial forms of government, he also described tyrannicide mainly as an act by those wishing to gain personally from the tyrant's death, while those who act without hope of personal gain or to make a name for themselves are rare.
In this dialogue, Socrates makes mention of his daemon, the inner voice he also mentions in the Apology and other works by Plato. Reference to Theages is made in Plato's Republic (496b): [4] “there are some who are restrained by our friend Theages' bridle; for everything in the life of Theages conspired to divert him from philosophy”.
The Defense of Justice in Plato's Republic, in R. Kraut (ed.), The Cambridge Companion to Plato, Cambridge University Press, 1992, p. 311-337. Return to the Cave: Republic 519-521, In Oxford Readings in Philosophy: Plato: Ethics, Politics, Religion, and the Soul, ed. by Gail Fine, Oxford University Press, 1999