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Caribbean plantations relied on a continuous supply of newly trafficked slaves. Slaveholding plantation owners were strongly opposed to the application of the Declaration of the Rights of Man and of the Citizen to Black people. While they ridiculed the slaves as "dirty" and "savage", they often took a Black mistress (an enslaved woman forced ...
This act extended to the Caribbean plantations under British control. Without the labor influx of slaves through the Trans-Atlantic slave trade, the system became harder to maintain. Years later, in 1838, more than half a million people in the Caribbean were emancipated from slavery as a result of the 1833 Emancipation Bill. [14]
The University College London Centre for the Study of the Legacies of British Slavery provides maps of where plantations were built on the colonies of Grenada, Jamaica, and Barbados. [9] Slavery was also present in Guyana, though mostly under Dutch rule. [10] When Britain established Guyana as a British colony in 1815, slavery continued as it ...
In 1732 just one estate in St. Kitts in the Caribbean, colonized by the British, needed £1000 of copper equipment and, by the mid-18th century, a single plantation worked by 300 people needed ...
Albion was a sugar plantation in Saint David Parish, Jamaica. Created during or before the 18th century, it had at least 451 slaves when slavery was abolished in most of the British Empire in 1833. By the end of the 19th-century it was the most productive plantation in Jamaica due to the advanced
The Church of England relinquished its slaveholdings only after the Slavery Abolition Act 1833. When the emancipation of slaves eventually took place, the government paid compensation under the Slave Compensation Act 1837 to their owners. The SPG's Codrington Plantations received £8,823. 8s. 9d in compensation for 411 slaves. [11]
English colonist William Vassall (1592–1656) is remembered both for promoting religious freedom in New England and commencing his family's ownership of slave plantations in the Caribbean. A patentee of the Massachusetts Bay Company, Vassall was among the merchants who petitioned Puritan courts for greater civil liberties and religious tolerance.
Founded as a Free Village for emancipated slaves, it was a mid-1830s initiative of the congregation of the Baptist pastor Rev. Thomas Burchell, whose deacon was Sam Sharpe, executed in 1832 after the Baptist War slave rebellion until he died for the cause of abolition and freedom. Today the Free Village's playing field is named 'Burchell Field ...