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Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh). [12] The Tanakh explicitly refers to it as "holy land" in Zechariah 2:16. [13] The term "holy land" is further used twice in the deuterocanonical books (Wisdom 12:3, [14] 2 Maccabees 1:7). [15]
The emblem of Israel is an escutcheon which contains a menorah in its center, two olive branches on both sides of the menorah and at the bottom the label "Israel" in Hebrew. The emblem was designed by brothers Gabriel and Maxim Shamir , and was officially chosen on 10 February 1949 from among many other proposals submitted as part of a 1948 ...
Joshua's allotment of land to the Israelite tribes according to Joshua 13–19. According to Joshua 13–19, the Land of Israel was divided by lots into twelve sections corresponding to the twelve tribes of Israel. There is a contractual aspect of the division of the land according to the tribes.
Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets" and the "Crusader's cross") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four ...
Eliezer Schweid sees Canaan as a geographical name, and Israel the spiritual name of the land. He writes: "The uniqueness of the Land of Israel is thus "geo-theological" and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond the physical world known to us through our ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Menorah images that were discovered include the coins of Antigonus II Mattathias, the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone. Following the destruction of the Second Temple, the menorah came to be recognized as a distinctively Jewish ...
These symbols included the menorah, the showbread table, the ark, ritual objects, and the conch. Originally part of the Temple rites, these symbols held significant meaning and became a prominent feature in Jewish art of the period. They served not only as religious symbols but also as emblems of national and communal identity. [15] [16]