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The Bible describes how the ancient Israelites, despite being strictly warned not to do so, repeatedly engaged in idolatry and were therefore punished severely by the Lord. [5] Many of the stories in the Bible from the time of Moses to the Babylonian captivity are predicated on the choice between exclusive worship of the Lord and false gods. [6]
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
Psalm 119 is one of several acrostic poems found in the Bible. Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet . In the Hebrew text, each of the eight verses of each stanza begins with the same Hebrew letter.
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...
In a forward to his poems, which many scholars believe was addressed to Southwell's cousin, William Shakespeare, the priest-poet wrote, "Poets by abusing their talent, and making the follies and feignings of love the customary subject of their base endeavors, have so discredited this faculty that a poet, a lover, and a liar, are by many ...
This gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation. The stone which the builders refused is become the head stone of the corner. This is the LORD's doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it.
The Jerusalem Bible calls it a "Litany of Thanksgiving". [3] It is notable for the refrain which forms the second half of each verse, [4] translated as "For His mercy endures forever" in the New King James Version, [5] or "for his steadfast love endures for ever" in the Revised Standard Version. [6] Psalm 136 is used in both Jewish and ...
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