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By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages, these are the equivalent times: Vigil (eighth hour of night: 2 a.m.) Matins (a later portion of Vigil, from 3 a.m. to dawn) Lauds (dawn; approximately 5 a.m., but varies seasonally)
Most use a pre-1970 edition of the Roman Missal, usually 1962 Missal, but some follow other Latin liturgical rites and thus celebrate not the Tridentine Mass but a form of liturgy permitted under the 1570 papal bull Quo primum. The use of a pre-1970 Roman Missal has never been prohibited by the Catholic Church. Despite never being suppressed by ...
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
The liturgy of the ordinariate, known as the Anglican Use, is a form of the Roman Rite with the introduction of traditional English Catholic and Anglican elements. Also called "Divine Worship" or the "Ordinariate Use", the Mass is celebrated according to Divine Worship: The Missal and the canonical hours according to Divine Worship: Daily ...
The horologion or horologium (pl. horologia), also known by other names, is the book of hours for the Eastern Orthodox and Eastern Catholic Churches. [1] It provides the acolouthia (ἀκολουθίαι, akolouthíai), the fixed portions of the Divine Service used every day at certain canonical hours.
John Cassian states that this canonical hour originated in his own time and in his own monastery in Bethlehem, where he lived as a novice: "hanc matitutinam canonicam functionem nostro tempore in nostro quoque monasterio primitus institutam." ("was appointed as a canonical office in our own day, and also in our own monastery, where our Lord Jesus Christ was born of a Virgin and deigned to ...
The Assyrian Church of the East has its own 7 canonical hours. In the Eastern Orthodox Church, the Divine Office is found in the Horologion, which consists of eight canonical hours: Vespers (sunset), Compline (before sleep), Midnight Office, Orthros (sunrise), 1st hour (07:00), 3rd hour (09:00), 6th hour (12:00), and 9th hour (15:00).