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Sententia and Boire define cognitive liberty as "the right of each individual to think independently and autonomously, to use the full power of his or her mind, and to engage in multiple modes of thought." [13] The CCLE is a network of scholars dedicated to protecting freedom of thought in the modern world of accelerating neurotechnologies.
18. “Pride costs us more than hunger, thirst, and cold.” 19. “I like the dreams of the future better than the history of the past.” 20. “When we see ourselves in a situation which must ...
The foundational concepts of TPP are the Three Principles of Mind, Consciousness, and Thought, which were originally articulated by Sydney Banks in the early 1970s. Banks, a Scottish welder with a ninth-grade education who lived in British Columbia, Canada, provided the philosophical basis for TPP, emphasizing how these principles underlie all ...
Portal:Psychology/Quotes/14 "To the intelligent man with an interest in human nature it must often appear strange that so much of the energy of the scientific world has been spent on the study of the body and so little on the study of the mind." — Edward Thorndike
Freedom is something people take, and people are as free as they want to be.” — James Baldwin “Conformity is the jailer of freedom and the enemy of growth.” —John F. Kennedy
Freedom of thought is the precursor and progenitor of—and thus is closely linked to—other liberties, including freedom of religion, freedom of speech, and freedom of expression. [2] Though freedom of thought is axiomatic for many other freedoms, they are in no way required for it to operate and exist.
Irreducible Mind depicts the mind as an entity independent of the brain or body, with which it causally interacts and the death of which it survives. [3] The book "challenges neuroscientific reductionism" [5] as it argues that properties of minds cannot be fully explained by those of brains. [2]
Beyond Freedom and Dignity is a 1971 book by American psychologist B. F. Skinner.Skinner argues that entrenched belief in free will and the moral autonomy of the individual (which Skinner referred to as "dignity") hinders the prospect of using scientific methods to modify behavior for the purpose of building a happier and better-organized society.