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Sadhu in Pashupatinath Temple, Kathmandu, Nepal. Sadhu (Sanskrit: साधु, IAST: sādhu (male), sādhvī or sādhvīne (female)), also spelled saddhu, is a religious ascetic, mendicant or any holy person in Hinduism and Jainism who has renounced the worldly life. [1] [2] [3] They are sometimes alternatively referred to as yogi, sannyasi or ...
Shava sadhana is regarded as one of Tantra's most important, most difficult and most secret rituals. Tantric texts as well as oral tales detail the process of the ritual and also tell its importance. The purpose of practicing the ritual range from knowledge, propitiating a deity, material motives, even dark objectives to gaining control over ...
[E]xternal ritual and internal sādhanā form an indistinguishable whole, and this unity finds its most pregnant expression in the form of the mandala, the sacred enclosure consisting of concentric squares and circles drawn on the ground and representing that adamantine plane of being on which the aspirant to Buddhahood wishes to establish ...
The tantric rituals are called "sādhana". Some of the well known sādhana-s are: śāva sādhana (sādhanā done while visualizing sitting on a corpse). śmaśāna sādhana (sādhana done while visualizing being in a crematorium or cremation ground). pañca-muṇḍa sādhana (sādhana done while visualizing sitting on a seat of five skulls).
12th-century Japanese school Tachikawa-ryu did not discourage ejaculation in itself, considering it a "shower of love that contained thousands of potential Buddhas". [24] They employed emission of sexual fluids in combination with worshipping of human skulls, which would be coated in the resultant mix in order to create honzon . [ 24 ]
From tips on how to write a love note to the best love note ideas, here's everything you need to know about writing letters that'll make your partner swoon. 16 Ultra-Romantic Love Note Ideas That ...
[218] [219] [220] According to Padoux, "this is a misunderstanding, for though the place of sex in Tantra is ideologically essential, it is not always so in action and ritual." Padoux further notes that while sexual practices do exist and were used by certain tantric groups, they "lost their prevalence when Tantra spread to other larger social ...
So the three lines regarding Acharya, Upadhyaya and Sadhu must have been added later. The last four lines about phala-prashashti (benefits of chanting) are not older than 6th century CE and are not found in any older works, according to Dhaky. [3] The importance of it as a mantra in texts, traditions, rituals and meditation arose thereafter. [3]