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The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...
In 2003, the Confucian intellectual Kang Xiaoguang published a manifesto in which he made four suggestions: Confucian education should enter official education at any level, from elementary to high school; the state should establish Confucianism as the state religion by law; Confucian religion should enter the daily life of ordinary people ...
The Confucian classic Book of Rites described marriage as "the union of two surnames, in friendship and in love". [2] In the perspective of family, marriage can bring families of different surnames (different clans) together, and continue the family life of the concerned clans. Therefore, only the benefits and demerits of the clans, instead of ...
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
"The Tradition: Women during the Yi Dynasty." In Virtues in Conflict: Tradition and the Korean Woman Today. Ed. by Sandra Mattielli. Seoul: Royal Asiatic Society, 1977. pp. 1–47. Second printing: 1983. "Neo-Confucianism: The Impulse for Social Action in Early Yi Dynasty Korea, "The Journal of Korean Studies 2 (1980): 71-111.
Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. Daoism and Buddhism were the dominant religions of China in the Song era, the latter deeply affecting many beliefs and principles of Neo-Confucianism throughout the dynasty. However, Buddhism came under heavy criticism by staunch ...
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