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The scriptures are filled with encouraging Bible verses for women and men alike, for all kinds of situations you could be going through. This is echoed in John 14:27, which says, “Peace I leave ...
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
“There is no beauty that can compare with the beauty of self-knowledge and the tranquility that comes when you accept yourself as you are.” — Sophia Loren, "Women & Beauty" Self love quotes
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Medicamina Faciei Femineae (Cosmetics for the Female Face, also known as The Art of Beauty) is a didactic poem written in elegiac couplets by the Roman poet Ovid. In the hundred extant verses, Ovid defends the use of cosmetics by Roman women and provides five recipes for facial treatments. Other writers at the time condemned women's usage of ...
The Trijicon biblical verses controversy refers to the stamping of Bible verse references (e.g. "Rev 21:23") onto optical sights for rifles manufactured by Trijicon. Users and purchasers of the equipment—which included the United States Army, United States Marine Corps, and other military units around the world—were unaware of the ...
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge (sensation, feeling, imagination), through beauty, and the arts". [1]
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