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Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
The Cairo Declaration on Human Rights in Islam (CDHRI) is a declaration of the member states of the Organisation of Islamic Cooperation (OIC) first adopted in Cairo, Egypt, on 5 August 1990, [1] (Conference of Foreign Ministers, 9–14 Muharram 1411H in the Islamic calendar [2]), and later revised in 2020 [3] and adopted on 28 November 2020 (Council of Foreign Ministers at its 47th session in ...
Within these boundaries the Quran treats human beings as equally valuable and endowed with certain rights by virtue of simply being human, hence Human rights. [3] The rights bestowed upon humans in the Quran include the right to life and peaceful living as well as the right to own, protect, and have property protected Islamic economic ...
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
The Kingdom of Bahrain has been addressed by the European Union regarding its human rights records several times in the past. After the last dialogue between EU and Bahrain held on 7 November 2019, the EU Special Representative for Human Rights conducted an early 2021 dialogue with Bahrain raising the issue of prison torture, repression of freedom of expression and association, and arbitrary ...
Bani Adam (Persian: بنیآدم), meaning "Sons of Adam" or "Human Beings", is a 13th-century Persian poem by Iranian poet Saadi Shirazi from his Gulistan. The poem calls humans limbs of one body, all created equal, and when one limb is hurt, the whole body shall be in unease.
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]
Human Rights in Islam [1] is a 1976 book written by Sayyid Abul Ala Maududi, the founder of Jamaat-e-Islami. [2]In the book, Maududi argues that respect for human rights has always been enshrined in Sharia law (that the roots of these rights are to be found in Islamic doctrine) [3] and criticises Western notions that there is an inherent contradiction between the two.