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Diem was widely regarded by historians as having pursued pro-Catholic policies that antagonized many Buddhists. Specifically, the government was regarded as being biased towards Catholics in public service and military promotions, as well as the allocation of land, business favors, and tax concessions. [ 120 ]
On 2 November 1963, Ngô Đình Diệm, the president of South Vietnam, was arrested and assassinated in a CIA-backed coup d'état led by General Dương Văn Minh.After nine years of autocratic and nepotistic family rule in the country, discontent with the Diệm regime had been simmering below the surface and culminated with mass Buddhist protests against longstanding religious ...
At one stage, Dong wanted Diem to remain as a "supreme advisory" to a transitional regime made up of military officers and civilians. [23] The plotters unilaterally named Brigadier General Lê Văn Kim, the head of the Vietnamese National Military Academy, the nation's premier officer training school in Da Lat, would be their new prime minister ...
The Ngo Dinh Diem government, abusing power, has thought only of personal ambition and slighted the fatherland's interests ... The army has swung into action. The task of you all is to unite ... The revolution will certainly be successful." The proclamation was endorsed by 14 generals, 7 colonels and a major.
According to historian Jessica Chapman, it was a choice between "the country's obsolete emperor and its far-from-popular prime minister, Ngo Dinh Diem". [24] In announcing the referendum, Diem portrayed his decision as being motivated by a love of democracy and popular discontent with the rule of Bảo Đại.
Cold War Mandarin: Ngo Dinh Diem and the Origins of America's War in Vietnam, 1950–1963. Lanham, Maryland: Rowman & Littlefield. ISBN 0-7425-4447-8. Jones, Howard (2003). Death of a Generation: how the assassinations of Diem and JFK prolonged the Vietnam War. New York City: Oxford University Press. ISBN 0-19-505286-2
Đôn insisted that Diem remained in control although Nhu had to approve all of the generals' meetings with Diệm. Đôn insisted Nhu had orchestrated the raids, fearing that the generals had too much power. He asserted that Nhu used the cover of martial law to discredit the generals by dressing the Special Forces in ARVN uniforms.
The Buddhist crisis (Vietnamese: Biến cố Phật giáo) was a period of political and religious tension in South Vietnam between May and November 1963, characterized by a series of repressive acts by the South Vietnamese government and a campaign of civil resistance, led mainly by Buddhist monks.