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Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
The term was introduced in Newman's 1845 book An Essay on the Development of Christian Doctrine. He argued that various Catholic doctrines not accepted by Protestants (such as devotion to the Blessed Virgin Mary, or Purgatory) had a developmental history analogous to doctrines that were accepted by Protestants (such as the Trinity or the ...
According to Eugenie Scott, Director of the US National Center for Science Education, "In one form or another, Theistic Evolutionism is the view of creation taught at the majority of mainline Protestant seminaries, and it is the official position of the Catholic church". [3] Theistic evolution is not a scientific theory, but a particular view ...
In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [127]
The Catholic faith also became integrated in the industrial and post-industrial middle class as it developed, in particular through the lay movements created following the 1891 Rerum novarum encyclical enacted by Pope Leo XIII, and which insisted on the social role of the Roman Catholic Church. [45]
The assembly participants expressed the desire that "a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed, that it might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions. The presentation of doctrine must be biblical and liturgical. It must be ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
The story of creation in the book Genesis (later quoted by Pope John Paul in his lectures on the body) shows, that the first human being, Adam, was indeed an image of God. Adam had supernatural life, immortality, super-natural sanctity and a closeness to God. Since he was free of the human need to sleep, he could see God without interruption.