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According to the book's 2003 preface, the Fetzer Institute continues to receive requests for the booklet, and at that time had distributed 2,000 print copies and 1200 internet downloads. The preface reports that "the most popular subscales being used are the Religious/Spiritual Coping and the Daily Spiritual Experiences Scales (DSES).
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth , subsequent evolution, current organizational form and nature, and eventual fate or destiny.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
In Kabbalistic interpretation, the Sulam-ladder's four main divisions are the Four Worlds and the angelic hierarchy embody external dimensions of the lights-vessels, while souls embody inner dimensions. The Four Worlds are spiritual, heavenly realms in a descending chain, although the lowest world of Assiah has both a spiritual and a physical ...
Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
[10] The feeling of dependency, or "God-consciousness", is a higher form of consciousness. [9] This consciousness is not "God himself", [ 11 ] since God would then no longer be "an infinite infinite, but a finite infinite, a mere projection of consciousness."
A different individual might disavow all doctrines associated with organized religions (belief dimension), not affiliate with an organized religion or attend religious services (practice dimension), and at the same time be strongly committed to a higher power and feel that the connection with that higher power is ultimately relevant ...