Search results
Results from the WOW.Com Content Network
Death and dying is an important subject in Tibetan Buddhism as it is a most critical period for deciding which karma will ripen to lead one to the next rebirth, so a proper control of the mind at the death process is considered essential. After prolonged meditation, the meditator continues into the bardo or even towards enlightenment.
In the Vajrayana tradition [1] of Tibetan Buddhism, tukdam (Standard Tibetan: ཐུགས་དམ, Wylie: thugs dam) is a meditative state said to occur after clinical death in which the body reportedly shows minimal signs of decomposition, retaining a lifelike appearance for days or even weeks.
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
[2] [3] Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. [4] In Tibetan Buddhism, bardo is the central theme of the Bardo Thodol (literally Liberation Through Hearing During the Intermediate State), the Tibetan Book of the Dead, a text intended to both guide the recently ...
Atiśa's chief disciple, Dromtön founded the Kadampa school of Tibetan Buddhism, one of the first Sarma schools. [35] The Sakya (Grey Earth) school, was founded by Khön Könchok Gyelpo (1034–1102), a disciple of the great scholar, Drogmi Shākya. It is headed by the Sakya Trizin, and traces its lineage to the mahasiddha Virūpa. [23]
A sky burial site in Yerpa Valley, Tibet Drigung Monastery, Tibetan monastery famous for performing sky burials. Sky burial (Tibetan: བྱ་གཏོར་, Wylie: bya gtor, lit. "bird-scattered" [1]) is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds like vultures ...
By so doing, one bypasses some of the typical experiences that are said to occur after death. [3] [citation needed] Example destinations are Sukhāvatī, Abhirati, Ghanavyūha, Aṭakāvatī, Mount Potala, the Copper-Colored Mountain (Wylie: Zangs-mdog dpal-ri), and Tuṣita; [4] the most popular in Chinese, Japanese and Tibetan Buddhism is ...