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At the Easter Vigil the celebration of the sacraments of initiation takes place, Baptism, Confirmation, and Holy Communion; according to the latest USCCB guidelines, this ceremony is to be reserved for Catechumens, so that no confusion will arise among the congregation about who is becoming a Christian (Catechumens) and who is merely being ...
The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles (Slihe) Pentecost Sunday (the 7th Sunday after Easter) 7 weeks 7: Summer (Qaita) The 7th Sunday after Pentecost: 7 ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
The Catholic Church's liturgical calendar, from US Catholic Bishops Archived February 7, 2016, at the Wayback Machine, or from O.S.V. publishing Archived November 13, 2013, at the Wayback Machine. Universalis – A liturgical calendar of the Catholic Church including the Liturgy of the Hours and the Mass readings.
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
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Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
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