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Mythotherapy is an interdisciplinary therapeutic method which uses myths and sacred texts and mythological findings for therapy; and at the same time uses psychology, cognitive sciences, cognitive behavior therapy, anthropology, philosophy and ancient knowledge and wisdom for therapeutic intentions.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Archetypal psychology likens itself to a polytheistic mythology in that it attempts to recognize the myriad fantasies and myths – gods, goddesses, demigods, mortals and animals – that shape and are shaped by our psychological lives. In this framework the ego is but one psychological fantasy within an assemblage of fantasies.
The relationship between religion and myth depends on what definition of "myth" one uses. By Robert Graves's definition, a religion's traditional stories are "myths" if and only if one does not belong to the religion in question. By Segal's definition, all religious stories are myths—but simply because nearly all stories are myths.
A coin featuring the profile of Hera on one face and Zeus on the other, c. 210 AC. Roman conquerors of the Hellenic East allowed the incorporation of existing Greek mythological figures such as Zeus into their coinage in places like Phrygia, in order to "augment the fame" of the locality, while "creating a stronger civil identity" without "advertising" the imposition of Roman culture.
Personal mythology refers to an individual's fundamental stories for making sense and meaning of the world. According to Dr. David Feinstein and Dr. Stanley Krippner, "A personal myth is a constellation of beliefs, feelings, images, and rules—operating largely outside of conscious awareness—that interprets sensations, constructs new explanations, and directs behavior. ...
Definitions of "myth" vary to some extent among scholars, though Finnish folklorist Lauri Honko offers a widely-cited definition: Myth, a story of the gods, a religious account of the beginning of the world, the creation, fundamental events, the exemplary deeds of the gods as a result of which the world, nature and culture were created together ...
Even the Greek tradition contains possible allusions to the myth of a fire-god dwelling deep beneath the sea. [286] The phrase "νέποδες καλῆς Ἁλοσύδνης", meaning "descendants of the beautiful seas", is used in The Odyssey 4.404 as an epithet for the seals of Proteus. [286] [why?]