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In Japan, honne and tatemae are Japanese terms relating to a person's feelings and outward behaviors. [1] Honne refers to a person's true feelings and desires (本音, hon'ne, "true sound"), and tatemae refers contrastingly to the behavior and opinions one displays in public (建前, tatemae, "built in front", "façade").
Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. [4] [5] Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry ...
Tomoe (巴, also written 鞆絵), [a] commonly translated as "comma", [2] [3] is a comma-like swirl symbol used in Japanese mon (roughly equivalent to a heraldic badge or charge in European heraldry). It closely resembles the usual form of a magatama. The tomoe appears in many designs with various uses.
In some names, Japanese characters phonetically "spell" a name and have no intended meaning behind them. Many Japanese personal names use puns. [16] Although usually written in kanji, Japanese names have distinct differences from Chinese names through the selection of characters in a name and the pronunciation of them. A Japanese person can ...
The notion of duality can be found in many areas, such as Communities of Practice. The term "dualistic-monism" or dialectical monism has been coined in an attempt to express this fruitful paradox of simultaneous unity and duality. According to this philosophy, everything has both yin and yang aspects (for instance, shadow cannot exist without ...
It can also refer to that phrase itself, in which case it may also be called the nianfo, or "The Name" (Japanese: myōgō 名号). In most extant Pure Land traditions, faithfully reciting the name of Amitābha is mainly seen as a way to obtain birth in Amitābha's pure land of Sukhāvatī ("Blissful") through the Buddha's "other power".
The names of the taijitu are highly subjective and some interpretations of the texts they appear in would only call the principle of taiji those names rather than the symbol. [further explanation needed] Since the 1960s, the He tu symbol, which combines the two interlocking spirals with two dots, has more commonly been used as a yin-yang symbol.
Kami may, at its root, simply mean spirit, or an aspect of spirituality. It is written with the kanji 神, Sino-Japanese reading shin or jin. In Chinese, the character means deity or spirit. [8] In the Ainu language, the word kamuy refers to an animistic concept very similar to Japanese kami.