Search results
Results from the WOW.Com Content Network
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
A good number of Islamic scholars have clarified that the narrations in the book cannot be authentically attributed to Ibn Abbas. Dr. Mokrane Guezzou, who first translated the Tanwir al-Miqbas book into English, says the following in the introduction of the work: [3] There is no doubt that this commentary is not the work of Ibn Abbas.
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars) Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH). The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.ibn sulayman, muqatel (2021).
Sharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (Arabic: أحمد البوني المالكي, d. 1225), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him.
Ibn Abbas reported: Muhammad said, "He who does not memorize any part from the Qur'an, he is like the ruined house." (from Tirmidhi) [citation needed] On the authority of Ibn Abbas, who said, "One day I was behind (i.e. riding behind him on the same mount) the Prophet and he said to me: 'Young man, I shall teach you some words (of advice).
Other Primary/Major Collections (Primary Hadith books are those books which are collected and written by author or their students themselves). Most of the following list has been given in Preface (Muqadamah) of the book Al-Jami al-Kamil (published in 2019) by Imam Ziya-ur-Rahman Azmi, but the 1st century AH collections are not readily accessible:
The Fihrist indexes authors, together with biographical details and literary criticism. Ibn al-Nadim's interest ranges from religions, customs, sciences, with obscure facets of medieval Islamic history, works on superstition, magic, drama, poetry, satire and music from Persia, Babylonia, and Byzantium.
Al-Abbas ibn Abd al-Muttalib [a] (c. 566–653 CE) was a paternal uncle and sahabi (companion) of the Islamic prophet Muhammad, just three years older than his nephew. A wealthy merchant, during the early years of Islam he protected Muhammad while he was in Mecca , but only became a convert after the Battle of Badr in 624 CE (2 AH).