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The Buddhist scholar Alfred Bloom refuted the common Western belief that Chinese and Japanese religions have no sense of "sin" or "guilt". Sin and guilt are generally viewed from a Christian perspective in which sin is rebellion against the will of God, and consequent guilt is the feeling of rejection by the divine.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
Often, this has focused on comparing Western culture, shaped by Christianity, with Chinese culture, shaped by Confucianism and Daoism. One areas of discussion has been around the Christian doctrine of sin. Liu Xiaofeng and Zhuo Xinping, for instance, have described China as having a "culture of joy" whereas the West has a "culture of sin."
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The Cultural Revolution, between 1966 and 1976 of the Chairman Mao period in the PRC, was the most serious and last systematic effort to destroy the ancient Chinese religion, while in Taiwan the ancient Chinese religion was very well-preserved but controlled by Republic of China (Taiwan) president Chiang Kai-Shek during his Chinese Cultural ...
The Chinese shen 神 "spirit; etc." is also present in other East Asian languages. The Japanese Kanji 神 is pronounced shin (しん) or jin (じん) in On'yomi (Chinese reading), and kami (かみ), kō (こう), or tamashii (たましい) in Kun'yomi (Japanese reading). The Korean Hanja 神 is pronounced sin (신).