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Many of these formulas were created by the pioneers of Chinese medicine and are quite old. For example, "Liu Wei Di Huang Wan" (六味地黄丸; liùwèi dìhuáng wán; liu-wei ti-huang wan) was developed by Qian Yi (钱乙 Qián Yǐ) (c. 1032–1113 CE).
Both Neidan, Neo-Confucianism and Traditional Chinese Medicine distinguish the between "pre heaven" (xiantian 先天), referring to what is innate or natural, and "post heaven" (houtian 後天), referring to what is acquired in the course of life. [7] [8] The former are the "three origins" (Sanyuan 三元): [6] "Original essence" (yuanjing 元精)
Lingshu Jing (simplified Chinese: 灵枢经; traditional Chinese: 靈樞經; pinyin: Língshūjīng), also known as Divine Pivot, Spiritual Pivot, or Numinous Pivot, is an ancient Chinese medical text whose earliest version was probably compiled in the 1st century BCE on the basis of earlier texts. [1]
The transportation of Yuan qi is done via the triple warmer (San Jiao 三膲) in Chinese medicine, and is associated with the adrenal glands as in western medicine. [ 1 ] Porkert describes the concept as "the metaphorical designation of the inborn constitution, the vital potential that is gradually used up in the course of life.
A Yuan clan genealogy from Jiangxi is mentioned in Sui shu (隋书: "Book of Sui") and a Yuan clan temple inscription survives in the anthology of essayist and poet Han Yu. Although no copies of early genealogies are extant today, fragments have been preserved by famed Chinese historian Ouyang Xiu in the 11th century work Xin Tang Shu. [30]
A digitized copy of the Su Wen of the Huangdi Neijing for online reading. Huangdi Neijing (simplified Chinese: 黄帝内经; traditional Chinese: 黃帝內經; pinyin: Huángdì Nèijīng), literally the Inner Canon of the Yellow Emperor or Esoteric Scripture of the Yellow Emperor, is an ancient Chinese medical text or group of texts that has been treated as a fundamental doctrinal source for ...
Chinese patent medicine (中成藥; 中成药; zhōngchéng yào) is a kind of traditional Chinese medicine. They are standardized herbal formulas. From ancient times, pills were formed by combining several herbs and other ingredients, which were dried and ground into a powder. They were then mixed with a binder and formed into pills by hand.
In Chinese history, the alchemical practice of concocting elixirs of immortality from metallic and mineral substances began circa the 4th century BCE in the late Warring states period, reached a peak in the 9th century CE Tang dynasty when five emperors died, and, despite common knowledge of the dangers, elixir poisoning continued until the 18th century Qing dynasty.