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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Plato's birth name, Aristocles (Ἀριστοκλῆς), [7] contains kleos as a suffix in the -kles form present in some masculine given names in Ancient Greece (some other notable examples include Heracles and Pericles); combined with the morpheme the former half of the name comprises, aristos, the meaning of the name on the whole translates roughly to "great reputation".
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18. The Latin version begins "Caeli enarrant gloriam Dei". [1] The psalm is attributed to David. The psalm considers the glory of God in creation, and moves to reflect on the character and use of "the law of ...
Glory [be] to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, and now, and always, and into the ages of ages. Amen. "In saecula saeculorum", here rendered "ages of ages", is the calque of what was probably a Semitic idiom, via Koine Greek, meaning "forever."
In the New Testament, the Throne of God (Ancient Greek: ὁ θρόνος τοῦ θεοῦ, romanized: ho thronos tou Theou) is talked about in several forms, [7] including Heaven as the Throne of God, the Throne of David, the Throne of Glory, the Throne of Grace and many more. [7]
The Hymn of the Pearl (also Hymn of the Soul, Hymn of the Robe of Glory or Hymn of Judas Thomas the Apostle) is a passage of the apocryphal Acts of Thomas. In that work, originally written in Syriac, the Apostle Thomas sings the hymn while praying for himself and fellow prisoners. Some scholars believe the hymn predates the Acts, as it only ...
And Solomon was exceeded by the flowers not once only, or twice, but throughout his whole reign; and this is that He says, In all his glory; for no one day was he arrayed as are the flowers. [6] Pseudo-Chrysostom: Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it. But where ...