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In Sima Qian's history (chapter 63) it refers to immortals; in Liu Xiang it refers to Laozi and Zhuangzi (Daojiao came to be applied to the religious movements in later times). The earliest commentary on the Dao De Jing is that of Heshang Gong (the "Riverside Master"), a legendary figure depicted as a teacher to the Han emperor. [ 19 ]
It is the origin and power of all creation - its essence is unknown, but it can be observed in its manifestation - this is behind the operation and change of nature. [141] Livia Kohn describes the Tao as "the underlying cosmic power which creates the universe, supports culture and the state, saves the good and punishes the wicked. Literally ...
Syncretism is a common feature of East Asian religions, often making it difficult to recognise individual faiths. [10] [11] Further complications arise from the inconsistent use of many terms. "Tao religion" is often used for Taoism itself, [12] as well as being used for many Tao-based new religious movements. [13]
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Taoism is an East Asian religion founded in ancient China with many schools or denominations, of which none occupies a position of orthodoxy and co-existed peacefully. [1] Taoist branches usually build their identity around a set of scriptures, that are manuals of ritual practices. [2]
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
Religion in Liao society was a synthesis of Buddhism, Confucianism, Daoism, and Khitan tribal religion. During Abaoji's reign, temples of all three major religions were constructed, but afterwards, imperial patronage was restricted mainly to Buddhism, which by the early tenth century, the majority of Khitans had adopted. [59]
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