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Principles of Communism (German: Grundsätze des Kommunismus) is a brief 1847 work written by Friedrich Engels, the co-founder of Marxism. It is structured as a catechism , [ 1 ] containing 25 questions about communism for which answers are provided.
Part of a series on Communism Concepts Anti-capitalism Class conflict Class consciousness Classless society Collective leadership Communist party Communist revolution Communist state Commune Communist society Critique of political economy Free association "From each according to his ability, to each according to his needs" Market abolitionism Proletarian internationalism Labour movement Social ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 8 December 2024. Type of society and economic system This article is about the hypothetical stage of socioeconomic development. For the economic systems of the former Soviet and Eastern Bloc Communist states, see Soviet-type economic planning. For communistic society, see Intentional community. Part of a ...
In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: . Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land).
Kadarism (Hungarian: kádárizmus), also commonly called Goulash Communism or the Hungarian Thaw, is the variety of socialism in Hungary following the Hungarian Revolution of 1956. János Kádár and the Hungarian People's Republic imposed policies with the goal to create high-quality living standards for the people of Hungary coupled with ...
Communism (from Latin communis, 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in society based on need.
Common ownership in a hypothetical communist society is often distinguished from primitive communism, in that communist common ownership is the outcome of social and technological developments leading to post-scarcity and thus the elimination of material scarcity in society. [30]
The introduction begins: "A spectre is haunting Europe—the spectre of communism." [1] Pointing out that it was widespread for politicians—both those in government and those in the opposition—to label their opponents as communists, the authors infer that those in power acknowledge communism to be a power in itself. Subsequently, the ...