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Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Viaticum is a term used – especially in the Catholic Church – for the Eucharist (also called Holy Communion), administered, with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites.
It was argued that ritual and aesthetically impressive liturgy did not only provide a powerful contrast to the drabness of the lives of the poor, but its emphasis on symbol and action rather than word was a more effective medium for spreading Christian faith in areas with poor literacy rates than the highly cerebral and logocentric worship that ...
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The number of the sacraments in the early church was variable and undefined; Peter Damian for example had listed eleven, including the ordination of kings. [4] Hugh of Saint Victor enumerated nearly thirty, although he put Baptism and Holy Communion first with special relevance. [5]
Historically, First Communion was delayed until after an individual had completed catechism classes and been confirmed, but gradually the timing of First Communion shifted so that it was administered before Confirmation rather than after, following the Roman Catholic tradition. In many Lutheran churches, the average age of first communion is ...
Mediator Dei, par. 60), Pius XII approves the use of the vernacular in the Ritual for sacraments and other rites outside the Mass. All such permissions, however, were to be granted by the Holy See, and Pius XII strongly condemned the efforts of individual priests and communities to introduce the vernacular on their own authority.
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